“The Rosicrucian Fellowship aims to educate and construct, to be charitable even to those from whom we differ, and never to vent the venom of vituperation, spite, or malice even upon those who seem deliberately determined to mislead. We revere the Catholic religion; it is as divine in its essence, as Mystic Masonry both, are rooted in hoary antiquity, both were born to further the aspiration of the striving soul, and both have a message and a mission in the world not apparent upon the surface today, because man-made ceremonial as a scale has hidden the kernel of divinity in each. It is the object of the present articles to remove that scale and show the Cosmic purpose of these two Great Organizations, which are so bitterly antagonistic to each other. We do not aim to reconcile them, however, for though they are both designed to farther the emancipation of the soul, their methods are different, and Jjbg attributes of the soul fostered by one method will indeed be very different from the quality of the soul nurtured in the other school. Therefore the strife must continue until the battle for the souls of men has been lost and won. The issue is not, however, the persistence of the Masonic or Catholic institutions; but the outcome will determine the nature of the training humanity will receive in the remaining Periods of our evolution. We shall endeavor to show the cosmic root of both of these institutions, the purpose of each and the training which each will inaugurate, if successful ; also the nature of the soul quality which may be expected to result from each method. “

CONTENTS

Part I Lucifer, the Rebel Angel
Part II The Masonic Legend
Part III The Queen of Sheba
Part IV Casting the Molten Sea
Part V The Mystery of Melchisedec
Part VI Spiritual Alchemy
Part VII The Philosopher’s Stone “What It Is and How It Is Made
Part VIII The Path of Initiation
Part IX Armageddon, the Great War, and the Coming Age

Saint Francis comes in from the garden with his hands full of spiritual comparisons from the flowers he has found in bloom – through his words our souls become as vividly conscious of the truth he expounds as our senses would be of the flower of which he speaks, were we to hold its stem in our hands and breathe in its fragrance.

One of the main influences from the book is its explanation of evil coming into the world with the arrival of the fallen angels. Enoch acts as a scribe, writing up a petition on behalf of these fallen angels, or fallen ones, to be given to a higher power for ultimate judgment. Christianity adopted some ideas from Enoch, including the Final Judgment, the concept of demons, the origins of evil and the fallen angels, and the coming of a Messiah and ultimately, a Messianic kingdom.

THE BOOK OF ENOCH was ultimately removed from the Bible and banned by the early church. Copies of it were found to have survived in Ethiopia, and fragments in Greece and Italy. Like the Dead Sea Scrolls and the Nag Hammadi Library, the Book of Enoch, translated from the original Ethiopian Coptic script, is a rare resource that was suppressed by the early church and thought destroyed.

The Book of Enoch describes the fall of the Watchers, the angels who fathered the Nephilim. The fallen angels went to Enoch to intercede on their behalf with God after he declared to them their doom. The remainder of the book describes Enoch’s visit to Heaven in the form of a vision, and his revelations.

Contents

• The Book of the Watchers (1 Enoch 1 – 36)
• The Book of Parables of Enoch (1 Enoch 37 – 71) (Also called the Similitudes of Enoch)
• The Astronomical Book (1 Enoch 72 – 82) (Also called the Book of the Heavenly Luminaries or Book of Luminaries. )
• The Book of Dream Visions (1 Enoch 83 – 90) (Also called the Book of Dreams)
• The Epistle of Enoch (1 Enoch 91 – 108)

That the teaching of Iêsous was largely allegorical is clearly apparent from the subject matter of the four Evangels, as well as from such express statements as that in Matthew xiii. 34: ” ALL these things Iêsous spoke to the people in parables, and without a parable he did not speak [anything] to them.” That the teaching had an inner and concealed meaning, divulged only to the few who were worthy to receive it, is evident from many passages in the New Testament; and it was so held by all the early Christian sects, and plainly admitted by the patristic writers. But, in addition to this allegorical teaching, certain rules of right-conduct are given, which constitute, not a mere arbitrary code of ethics, but one based upon the laws of man’s inner nature, his relation to Deity, to Nature, and to his fellow-beings. It is only by living according to these rules of right-conduct that the will of the man comes into harmony with the will of The God ; and in Iôannês (vii. 17) the final test is laid down : ” If any one wills to do his will, he shall have knowledge about the teaching, whether it is from The God.”

Table of Contents

Preface
The Seen and the Unseen
The Four Evangels
The Drama of the Soul
Explanatory Note
The Magical Message According to Iôannês
Appendix I., The Prodigal Son
Appendix II., The Birth from Above .
Index of Notes

“Without making any pretence to literary talent, I have in the following pages attempted to gather and arrange the fragmentary remains of a world-wide system of worship and belief which has been perpetuated under different names in the various systems of religion and continues to
give laws to the modern christian as well as the pagan world.”

INDEX
INTRODUCTION.
Object of the book, page 13—Universality of star -worship,
15—Basis of all religions and secret societies, 16—
Similarity of Jewish and heathen worship, 18—Antiquity
and supposed origin of Egypt, 1 9—Origin of the Priesthood,
22—Origin of Lent, 25—Jesus of Nazareth, 26.

CHAPTER I
The religious element in man, p. 28—Age of thought,
31—The Bible, 34—Destruction of ancient and modern
literature, 37—Reasons for running counter to the opinions
of the age, 39.

CHAPTER II
Introduction of religious forms, 43—Planet worship,
45—Saturn, Jupiter, Brahm, 45—Dives and Lazarus, 47
Sun travel, 50—Zodiac, 52—”War in heaven, 53—Moses
and the Jews, 54—Jewish sects, 55—Canonization of
Saints, 57—Symbol language, 58—Phallum worship, 63
— Correspondence, 65.

CHAPTER III.
Common origin of all religions, 67—The talent of the
world anciently absorbed by astronomy and astrology,
70—Origin of unlucky days and seasons, 71—War in
heaven, “7 2—Devil born, 73—Hell discovered, 74—Bottomless
pit, 74—Lake of fire, 75—Devil slain, 77—The
Old Serpent, 80—Origin of plays and secret societies, 84—
• Oriental style, 85—Witchcraft, 87.

CHAPTER IV.
Amours of the gods, 89—Trinity of evils, 90—Constellations,
96—Baal worship, 98—Indian star worship, 99
Ceremonies of Indians and Hebrews identical, 102—Jonal
among our western Indians, 102—Devil in China, 105—
The Cross among the Aztecs, 106.

CHAPTER V.
Osiris, Isis and Typlion, 107—Pyramids, 114 —System
of gradual Divinities,’ 118—Difference between Moses and
the Egyptians, 110—Abraham, Isaac and Jacob always
pagans, 120.
CHAPTER VI.
Circumcision, 125—Circle, 126r-Druids, 126—Celtic
temples, 127—Hall of Odin, 128—Masonry, 123—Names
of God, 128—Trinity, 132—Creation, 137.

CHAPTER VII
Origin of Man, 142—Garden of Eden and the fall, 144
— Mysteries in the Bible, 151—Oriental style, 152—Most
ancient names of God, 156
CHAPTER YIII.
Cherubim, 161—Satan to be restored, 166—Jacob’s
blessing, 168—Joseph’s coat, 168—Mistakes in Jewish
encampment, 174—White throne, 177.
CHAPTER IX.
David’s intrigues, 180—Samson, 182—Baalim. 186—
Phaeton, 187—Change of the names of the Patriarchs,
189—Abraham sacrificing Isaac, 190.

CHAPTER X.
Serpent symbol, 191—The two Sauls, 195—The Devil
202.
CHAPTER XL
Fallen spirits. 203—War in heaven, 213—The Apocalypse,
215—The mystical number seven, 215—The perfect
number twelve, 218—Seven churches, 219—The two
Covenants, 221—Theology of the Magi, 224—The Woman
clothed with the Sun, 225.
CHAPTER XIL
The Sun and Moon stand still, 227—Elijah translated,
228—Jonah and the whale, 230—Christmas, 231—Epiphany,
232—Phallum worship, 232—Assumption, 234—Nativity,
234.

Table of Contents:

I. The Longing for God and Its Implications
II. The Way Toward God
III. The Meeting Point
IV. St. Francis of Assisi, Heinrich Suso and Mother Julian of Norwich
V. Modern Mysticism
VI. Practical Mysticism